Nobili francmasoni in Banatul imperial / Contribution at fremasonry history from Banat. Fremason nobil in Imperial Banat
1 Ianuarie 2017
Cuvinte cheie:
Francmasonerie
Freemasonry
nobilime
blazon
coat of arms
Nobles
Rosicrucieni
Manuscriese
Rosicrucianism
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Abstract
Far from having exhausted specific analysis, the formation and evolution of the Masonic phenomenon in the
world elite Banat was studied insufficiently for a long time. Thus topic requires extensive archival research that
can objectively enclose the Banat image at the border of the House of Austria. The reach of Freemasonry in
Transylvania and Banat in the mid-eighteenth century is due to the establishment of the first lodges in Prussia, the
Habsburg Empire, and the spread of the Enlightenment current. While the German Enlightenment militated for
the mass culturalization, considering that only by culture a better economic situation could be achieved, in Austria
instead, enlightenment became a philosophical conception in full agreement with the state policy, so we speak of
an “enlightened absolutism “!
The most important aspect noted during this period is the big number of members of the aristocracy, the couselors
of the Vienna Court, the nobility of the empire, the military men of the imperial army, and its officials. There was
also the “Yes,” which was their involvement in political decisions, besides the role of “culturalization” and “bringing Light among men”. The initiatic transmissibility for the symbols of Rosicrucian manuscript evidently played a
key role in the transmission of the current into Banat and takes place through the mysterious editor J. F. v. T., with
the printing of the first esoteric book of the initiating societies on the territory of Romania, in Timisoara in 1771.
The heraldic study of the blazon (coat of arms) consists of the art of interpreting and clarifying the symbols, to
complement the genealogical data in reconstructing the history of the noble families. In the case of those ennobled
after the Masonry affiliation, obvious correlations will be noted between the significance of the composition of the
coat and the motives for which it was given the ennoblement and discrete incorporations of the symbols specific
to the initiating societies.